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A blurring of the individual with the universal lay at the very heart of Egyptian ideology. Pharaoh himself was regarded less as a man than as an expression of the divine.

Even those of non-royal birth came to dream of an afterlife in which they would lead an idealised version of their mortal existence.

This was why art, for instance, invariably dealt in generalisations — and panglossian ones at that. No one in a tomb relief was ever shown with the worn gums endemic in a land where food was invariably seasoned with sand.

Immortals, of course, stood at even further remove from base reality. No wonder that the gods of Egypt — of which there were approximately 1, in all — can seem, to anyone brought up on tales of the Olympians, or even the choleric god of the Old Testament, decidedly lacking in individuality.

Joyce Tyldesley, in her new book, Myths and Legends of Ancient Egypt , provides as panoramic a survey as one could hope to read — and yet the gods themselves, despite all her best efforts, remain frustratingly opaque.

Indeed, it is telling that the only really entertaining story to feature the gods — the bloody soap opera of Osiris, his sister-wife Isis, and their fratricidal brother, the "voraciously bisexual" Seth — derives from a version by Plutarch, a Greek.

The Egyptians, as Tyldesley points out, did not like "to commit anything bad to writing, lest that bad thing should bring its own bad luck". Logical enough — but it results in any number of gaps.

Even a god such as Atum, the awesomely powerful "lord of totality", whose favourite party trick was to fellate himself, comes across as being just a little bit dull.

This, of course, to anyone who has gawped at the pyramids of Giza or wandered slack-jawed around the temple of Karnak, cannot help but feel frustrating.

The desire to penetrate the surface of Egyptian imperturbability and fathom the hoary and arcane wisdom presumed to lurk beneath it is at least as old as Herodotus.

Not even the decipherment of hieroglyphics at the beginning of the 19th century, and the discovery that most of what the Egyptians had written consisted of spells, royal propaganda, and tax returns, could quite serve to frustrate the impulse.

Robert Temple, whose Egyptian Dawn claims to expose "the real truth behind ancient Egypt", is part of a long line which includes Erich von Däniken and the hermetic philosophers of the Renaissance.

His thesis, as such theses tend to do, focuses on the Great Pyramid, but also "embraces and unifies traditions of the origins of Egyptian civilisation, the builders of Stonehenge, and even gives a possible full explanation of the myth of 'Atlantis'".

Merlin as well gets thrown into the mix. Khufu, the pharaoh identified by stuck-in-the-mud Egyptologists as the builder of the Great Pyramid, is exposed as a fraud: To deny this is to contribute to what Temple terms the "Big Lie".

I suspect that Toby Wilkinson, whose book does indeed deny that there is anything mysterious or unexplained about the building of the pyramids, will be able to live with this accusation.

Traditionally, the response of Egyptologists to "pyramidiots", as Khufu-scorners are known in academe, has been to ensure that their own books are as impregnably boring as possible.

Global Ambassadors Program - leverages diaspora leaders around the world to organize local events and global knowledge networks that connect back to our programming on the ground.

Consulting - meeting the needs of social enterprises, foundations, and CSRs that require short term, 1: RISE Egypt values passion, integrity, excellence, respect and collaboration.

When hiring, we put these values front and center. We invite you to consider the open positions below and apply to join our team if you believe you are the right fit!

Web-scraping to capture online data needed for the entrepreneurship ecosystem mapping. Developing and maintaining the online map using CartoDB software.

Managing the different technology platforms needed for the map as well as continuously enhancing user experience.

Demonstrated experience in creating visually attractive web solutions. The Community Manager will be responsible for creating systems to manage and engage a large and growing network of experts, investors, entrepreneurs, researchers, and policy-shapers to benefit all RISE programs.

Organizing our current global network into sub-communities by geography and sector, and creating cohesive sub-communities that can connect to current and emerging programming.

Facilitating online and offline engagements for sub-communities to engage more deeply. Engaging in external meetings and conferences as required to build and maintain community presence and connections.

An ability to create cohesion within sub-communities and effectively direct the talent and brain trust of our global network to create impact through engagement with programs on the ground in Egypt.

An ability to creatively think about opportunities for engaging our global network including through ecosystem partnerships to create a multiplier impact effect.

A dynamic personality, able to engage senior level professionals as well as younger network members who collectively have wide ranging experiences and resources to share.

A deep understanding of both entrepreneurship and development work, with an ability to easily make connections between various people, programs and resources.

Experience using Salesforce for tracking and reporting progress for community engagement. Verifying data captured from various sources including web-scraping, crowdsourcing, other.

Supporting the data mapping process as an assistant to the Mapping Lead. Basic experience with Microsoft Excel, with the ability to clean and organize data effectively.

An ability to creatively think about opportunities for engaging our global network including through ecosystem partnerships to create a multiplier impact effect.

A dynamic personality, able to engage senior level professionals as well as younger network members who collectively have wide ranging experiences and resources to share.

A deep understanding of both entrepreneurship and development work, with an ability to easily make connections between various people, programs and resources.

Experience using Salesforce for tracking and reporting progress for community engagement. Verifying data captured from various sources including web-scraping, crowdsourcing, other.

Supporting the data mapping process as an assistant to the Mapping Lead. Basic experience with Microsoft Excel, with the ability to clean and organize data effectively.

The Social Media Associate will be our social media presence guru, working closely with the Marketing Manager to execute a strategy that enables us to reach a greater number of our target audiences while telling our stories online through word and visuals.

Working with Marketing Manager to develop and implement social media strategy to ensure that RISE is reaching and growing its target audiences, keeping them informed and engaged of work that is happening on the ground in Egypt.

Be adept at using social media platforms at a business level , including Facebook, Twitter, Instagram, Linkedin, and other relevant social media tools.

Supporting program and research activities with administrative tasks including coordination of calls, meetings, notes, and communications with team members and external partners.

Efficient and able to manage multiple tasks for the office and various projects. Energetic and self-driven; able to work both independently and with the team.

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This, of course, to anyone who has gawped at the pyramids of Giza or wandered slack-jawed around the temple of Karnak, cannot help but feel frustrating.

The desire to penetrate the surface of Egyptian imperturbability and fathom the hoary and arcane wisdom presumed to lurk beneath it is at least as old as Herodotus.

Not even the decipherment of hieroglyphics at the beginning of the 19th century, and the discovery that most of what the Egyptians had written consisted of spells, royal propaganda, and tax returns, could quite serve to frustrate the impulse.

Robert Temple, whose Egyptian Dawn claims to expose "the real truth behind ancient Egypt", is part of a long line which includes Erich von Däniken and the hermetic philosophers of the Renaissance.

His thesis, as such theses tend to do, focuses on the Great Pyramid, but also "embraces and unifies traditions of the origins of Egyptian civilisation, the builders of Stonehenge, and even gives a possible full explanation of the myth of 'Atlantis'".

Merlin as well gets thrown into the mix. Khufu, the pharaoh identified by stuck-in-the-mud Egyptologists as the builder of the Great Pyramid, is exposed as a fraud: To deny this is to contribute to what Temple terms the "Big Lie".

I suspect that Toby Wilkinson, whose book does indeed deny that there is anything mysterious or unexplained about the building of the pyramids, will be able to live with this accusation.

Traditionally, the response of Egyptologists to "pyramidiots", as Khufu-scorners are known in academe, has been to ensure that their own books are as impregnably boring as possible.

The Rise and Fall of Ancient Egypt demonstrates just how mistaken such a strategy may have been. I had always presumed, before I read Wilkinson's book, that it was impossible to write a history of Egypt which combined scholarship, accessibility, and a genuine sense of revelation.

What Wilkinson does is to locate the origins of Egyptian civilisation, not in some fabulous dimension featuring Atlantis or aliens from Sirius, but in realms of political behaviour that are not primordial at all.

Why was the Great Pyramid built?

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